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The Reign of David

Ishbaal as King of Israel.[a] Meanwhile the commander of Saul’s army, Abner, the son of Ner, had taken Ishbaal, the son of Saul, and brought him over to Mahanaim. There he made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel. 10 Ishbaal, the son of Saul, was forty years old when he became king over Israel, and he reigned for two years. However, the house of Judah followed David. 11 The length of time that David was in Hebron as king of the house of Judah was seven years and six months.

12 Combat near Gibeon. Abner, the son of Ner, departed from Mahanaim with the servants of Ishbaal and went to Gibeon. 13 Joab, the son of Zeruiah, also set forth with David’s servants and encountered them at the pool of Gibeon. One group sat down on one side of the pool, while the other group sat on the opposite side.

14 Then Abner suggested to Joab: “Let us have the young men come forward and engage in hand-to-hand combat before us.” Joab replied: “Let them come forward.” 15 Therefore, they came forward and were counted: twelve men from Benjamin for Ishbaal, the son of Saul, and twelve of the servants of David. 16 Each one grasped his opponent by the head and thrust his sword into his opponent’s side. Thus they all fell down together. Therefore, that place, which is in Gibeon, was called the Field of Swords.

17 Death of Asahel. On that day the battle was extremely fierce, and when it was finally over, Abner and the men of Israel were defeated by David’s forces. 18 The three sons of Zeruiah were there—Joab, Abishai, and Asahel. Then Asahel, who was as fleet of foot as a wild gazelle, 19 pursued Abner, turning neither to the left nor to the right as he followed him.

20 Abner looked back and said: “Is that you, Asahel?” He replied: “Yes, it is.” 21 Abner then said to him: “Turn to your right or left, seize one of the young men, and take from him what is of value.” However, Asahel had no intention of forsaking his pursuit.

22 Abner once again tried to dissuade him: “Cease your pursuit of me. Why should I strike you to the ground? How then could I look your brother Joab in the face?” 23 Nevertheless Asahel refused to turn away. Therefore, Abner struck him in the stomach with the butt of his spear, and the spear protruded through his back. He fell there and died instantaneously.

All those who came to the place where Asahel had fallen and died came to a halt. 24 However, Joab and Abishai continued the pursuit of Abner until, as the sun was going down, they came to the hill of Ammah, which lies east of Giah on the road toward the wilderness of Gibeon.

25 Truce between Joab and Abner. The Benjaminites rallied to the support of Abner, gathering in a tightly knit formation behind Abner and taking their stand at the top of a hill. 26 Then Abner called out to Joab: “Will this slaughter never end? Do you not realize how bitter the end will be? How long will it take before you order your people to cease from the pursuit of their brothers?”

27 Joab replied: “As God lives, if you had not spoken, the soldiers would not have relented in their pursuit of their brothers until morning.” 28 Then Joab sounded the trumpet, and all the troops came to a halt. They abandoned their pursuit of the Israelites and did not engage in battle any further.

29 Abner and his men traveled all that night through the Arabah. Then they crossed the Jordan and continued their journey the entire morning until they came to Mahanaim. 30 After returning from the pursuit of Abner, Joab gathered his people together and discovered that, aside from Asahel, nineteen other servants of David were missing. 31 However, the forces of David had killed three hundred and sixty Benjaminites, followers of Abner. 32 They took up Asahel and buried him in the tomb of his father at Bethlehem. Then Joab and his men marched throughout the night, and they reached Hebron at daybreak.

Chapter 3

A lengthy war ensued between the house of Saul and the house of David. As time went on, David grew steadily stronger, while the house of Saul became notably weaker.

Sons Born in Hebron.[b] Sons were born to David at Hebron. His firstborn was Amnon, whose mother was Ahinoam of Jezreel; his second was Chileab, whose mother was Abigail, the widow of Nabal of Carmel; his third was Absalom, whose mother was Maacah, the daughter of Talmai, the king of Geshur; the fourth was Adonijah, whose mother was Haggith; the fifth was Shephatiah, the son of Abital; the sixth was Ithream, the son of David’s wife Eglah. These were born to David in Hebron.

Ishbaal and Abner Quarrel. During the war between the house of Saul and the house of David, Abner had gradually been gaining power in the house of Saul. Now Saul had had a concubine whose name was Rizpah, the daughter of Aiah. And Ishbaal said to Abner: “Why have you slept with my father’s concubine?”

Abner became enraged at this insult of Ishbaal, and he said: “Am I nothing more than a dog’s head in Judah? I have continued to be loyal to the house of your father Saul and to his brothers and friends, and I have not betrayed you into the hands of David. Yet now you charge me with a crime involving a woman.

“May God punish Abner severely, and inflict even greater ills, if I fail to accomplish for David what the Lord swore to him. 10 I shall take the kingdom from the house of Saul and establish the throne of David over Israel and over Judah, from Dan to Beer-sheba.” 11 And Ishbaal did not dare to say another word in response, because he was afraid of him.

12 Abner and David Reconciled. Abner sent messengers on his own behalf to say to David: “Who should control the land? If you come to an agreement with me, I will give you my support in bringing all Israel over to you.” 13 [c]David replied: “Good! I will negotiate an agreement with you. However, I will impose one condition. You will not be allowed to appear in my presence unless you bring back Saul’s daughter, Michal, when you come to see me.”

14 Then David also sent messengers to Ishbaal, the son of Saul, with this demand: “Return to me my wife Michal whom I espoused after paying the ransom of one hundred foreskins of the Philistines.” 15 Therefore, Ishbaal summoned Michal and took her away from her husband Paltiel, the son of Laish. 16 However, her husband, weeping copiously, followed her as far as Horonaim, at which time Abner commanded him: “Go back,” and he returned home.

17 Abner then proceeded to confer with the elders of Israel. “For a long time now,” he said, “you have wanted David to be your king. 18 Now is the time for you to make that wish a reality, for the Lord has said of David: ‘By means of my servant David I will deliver my people Israel from the hand of the Philistines and from all their enemies.’ ” 19 Abner also spoke personally to the Benjaminites. After that he went to Hebron to notify David about everything that the people of Israel and the house of Benjamin had agreed to do.

20 When Abner, accompanied by twenty men, came to David at Hebron, David prepared a feast for Abner and the men who were with him. 21 Abner then said to David: “Allow me now to go and assemble all Israel for my lord the king, in order that they may make a covenant with you, and thus you will reign over all that your heart desires.” Therefore, David dismissed Abner, who went away in peace.

22 The Death of Abner. Just then, David’s men returned with Joab from a raid, bringing with them a large amount of plunder. By then Abner had been dismissed by David and was no longer in Hebron, for he had gone his way in peace. 23 When Joab and all of the soldiers with him arrived, Joab was informed that Abner, the son of Ner, had come to the king, and that the king had sent him on his way in peace.

24 Then Joab went to the king and said: “What have you done? Abner came to you. What motivated you to dismiss him and allow him to go away as an innocent man? 25 You must be aware that Abner, the son of Ner, came here with the purpose of deceiving you, in order to learn about your movements and to find out what you are doing.”

26 When Joab left David’s presence, he sent messengers to pursue Abner, and they brought him back from the cistern of Sirah. However, David knew nothing at all about this. 27 When Abner returned to Hebron, Joab pretended that he wanted to speak to him privately and took him aside at the city gate, where he stabbed him fatally in the stomach. Thus Abner died in retaliation for the murder of Asahel, the brother of Joab.

28 Later, when David heard the news, he said: “Before the Lord, I and my kingdom are forever innocent of the blood of Abner, the son of Ner. 29 May the guilt for this act fall on the head of Joab and his entire family. May the house of Joab never be unafflicted by men who suffer from running sores or leprosy or effeminacy or who are doomed to die by the sword or are in need of bread.” ( 30 Joel and his brother Abishai had murdered Abner because he had killed their brother Asahel at the battle of Gibeon.)

31 David Mourns Abner. Then David said to Joab and all the people who were with him: “Tear off your clothes, put on sackcloth, and mourn over Abner.” King David himself walked behind the bier. 32 After they buried Abner at Hebron, the king wept aloud at the grave of Abner, and all the people also wept. 33 Then the king sang this lament for Abner:

“Why should Abner have died
    the way a lawless brute dies?
34 Your hands were not bound,
    your feet were not fettered
As one falls at the hands of the wicked,
    you too have fallen.”

And all the people continued to weep for him.

35 After that, the people tried to persuade David to eat something while it was still day, but David swore: “May God deal with me severely, and even more terribly, if I eat bread or anything else prior to sunset.” 36 All the people took note of his pledge with approval, just as everything that the king did truly pleased them. 37 Therefore, on that day the people and all Israel were fully convinced that the king had no part in the killing of Abner, the son of Ner.

38 Then the king said to his servants: “You surely must realize that a prince and a great warrior has fallen this day in Israel. 39 And today, even though I have been anointed as the king, I feel weak and powerless with the realization that these men, the sons of Zeruiah, are too strong for me. May the Lord repay the evildoer as his evil crimes deserve.”

Chapter 4

The Death of Ishbaal. When Saul’s son Ishbaal heard that Abner had died at Hebron, his courage failed him, and all Israel was alarmed. Ishbaal had two men who served as captains of raiding parties; one was named Baanah, and the other was named Rechab. They were the sons of Rimmon, a Benjaminite from Beeroth—for Beeroth is regarded as being part of Benjamin. The people of Beeroth had fled to Gittaim, where they have remained as aliens to this very day.

Jonathan, the son of Saul, had a son whose feet were crippled. He was five years old when the news about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but in her haste to get away, the young boy fell to the ground and became lame. His name was Meribbaal.[d]

The sons of Rimmon of Beeroth, Rechab and Baanah, arrived at the house of Ishbaal during the hottest part of the day while he was taking his midday rest. The woman who was stationed at the door had fallen asleep while she was sifting wheat. Therefore, Rechab and his brother quietly slipped past her and entered the house, and when they found him asleep on the couch in his bedroom, they attacked and killed him and cut off his head. Then they took his head and traveled throughout the night by way of the Arabah.

The Murder Avenged.[e] When they arrived in Hebron, they brought the head of Ishbaal to David and said to the king: “Here is the head of Ishbaal, the son of Saul, your enemy, who sought your life. Thus has the Lord this day avenged my lord the king on Saul and his offspring.”

Then David replied to Rechab and his brother Baanah, the sons of Rimmon the Beerothite: “As the Lord lives, he who has delivered me from every danger, 10 in Ziklag I seized and ordered to be killed the man who brought me word that Saul was dead. That was how I rewarded him. 11 How much more then should I take such action when wicked men have slain an innocent man as he was lying on his bed in his house. Should I not now exact vengeance on you for shedding his blood and remove you from the face of the earth?”

12 Therefore, at David’s command, his young soldiers killed them. Then they cut off their hands and feet and hung their bodies beside the pool at Hebron. However, they took the head of Ishbaal and buried it in Abner’s grave at Hebron.

Chapter 5

David as King of Israel.[f] Then all the tribes of Israel came to David at Hebron and said: “Listen to us. We are your own flesh and blood. In former days, when Saul was our king, you were the one who led the Israelites on their campaigns and brought them back. Moreover, the Lord said to you: ‘You shall be the shepherd of my people Israel and be the ruler of Israel.’ ” Then all the elders of Israel came to David, the king of Hebron, and David made a covenant with them there before the Lord. After this they anointed David as king of Israel.

David was thirty years old when he began to reign, and he reigned for forty years. In Hebron he reigned over Judah for seven years and six months, and then in Jerusalem he reigned over all Israel and Judah for thirty-three years.

Capture of Zion. Then the king and his men marched to Jerusalem to attack the Jebusites who inhabited the land. These people said to David: “You will never come in here. Even the blind and the lame will stop you in your tracks.” In this way they showed their contempt for David and his forces.

[g]Despite their boast, David did take the stronghold of Zion, which is now known as the City of David. David had said on that day: “All those who are eager to attack the Jebusites must scale the water shaft to attack the lame and the blind, the bitter enemies of David.” Therefore, it is said: “The blind and the lame shall not enter the palace.”

David then took up residence in the stronghold and called it the City of David. After that, he constructed a wall around it from the Millo[h] inward. 10 David steadily continued to grow more powerful, for the Lord, the God of hosts, was with him.

11 King Hiram of Tyre sent envoys to David with cedar wood, and he also supplied carpenters and stonemasons who built a palace for David. 12 Then David had no doubt at all that the Lord had established him as king of Israel and that he had exalted his kingdom for the sake of his people Israel.

13 David’s Family in Jerusalem. After he departed from Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him.[i] 14 These are the names of those children who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

17 Rout of the Philistines.[j] When the Philistines heard that David had been anointed king of Israel, they all went forth in search of him. When David learned of this, he sought refuge in the stronghold. 18 After the Philistines arrived and deployed their forces in the valley of Rephaim, 19 David inquired of the Lord: “Shall I go forth and attack the Philistines? Will you deliver them into my power?” The Lord replied to David: “Go forth and attack them! I shall deliver the Philistines into your hands.”

20 Therefore, David went forth to Baal-perazim and defeated them there. Then he said: “The Lord has broken through the battle lines of my enemies as though they had been breached by the flood waters of a river.” That is why that place is called Baal-perazim. 21 The Philistines abandoned their idols there, and David and his men carried them away.

22 However, the Philistines made another invasion and spread out in the Valley of Rephaim. 23 Then David once again consulted the Lord, who said: “Do not attack them from the front. Rather, encircle them from the rear and attack them in front of the balsam trees. 24 When you hear the sound of marching in the top of the balsam trees, advance immediately, for then you will know that the Lord has gone forth ahead of you to strike down the army of the Philistines.”

25 David followed the instructions of the Lord, and he routed the Philistines from Gibeon all the way to Gezer.

Chapter 6

The Ark Brought to Jerusalem. David again gathered all the chosen men of Israel, thirty thousand in all. Then he set forth with his entire force to Baalah of Judah to bring up from there the Ark of God, which bears the name of the Lord of hosts who is enthroned above the cherubim.

They placed the Ark of God on a new cart and brought it forth from the house of Abinadab, which stood on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart. Uzzah walked alongside the Ark of God, with Ahio walking in front. David and the entire house of Israel danced joyfully before the Lord with all their might, singing to the accompaniment of lyres, harps, tambourines, castanets, and cymbals.

When they arrived at the threshing floor of Nacon, Uzzah reached out his hand to the Ark of God and steadied it because the oxen were stumbling. This aroused the Lord’s anger against Uzzah because of his irreverent act, and he died there beside the Ark of God. David became greatly upset because the Lord had vented his anger against Uzzah, and to this very day that place is called Perez-uzzah.

David greatly feared the Lord that day, and he said: “How can the Ark of the Lord be placed in my care?” 10 Therefore, he decided not to take the Ark of the Lord to be in his care in the City of David. Instead he took it to the house of Obed-edom the Gittite. 11 The Ark of the Lord remained in the house of Obed-edom the Gittite for three months, and the Lord blessed Obed-edom and his entire household.

12 When King David was informed that the Lord had blessed the family of Obed-edom and everything that belonged to him because of the Ark of God, David went and brought up the Ark of God from the house of Obed-edom to the City of David amid great rejoicing.

13 When the bearers of the Ark of the Lord had advanced six steps, David sacrificed an ox and a fattened calf. 14 [k]Then, girded with a linen ephod, he danced before the Lord with all his might, 15 as he and all the Israelites brought up the Ark of the Lord with shouts of joy and the blowing of trumpets.

16 As the Ark of the Lord entered the City of David, Michal, the daughter of Saul, watched from a window. When she saw King David leaping and whirling around before the Lord, she despised him in her heart.

17 They brought in the Ark of the Lord and set it in its place inside the tent that David had erected for it. Then David offered burnt offerings and peace offerings in the name of the Lord of hosts. 18 When he had finished making these offerings, he blessed the people in the name of the Lord of hosts. 19 Then he distributed food to all of the people, both men and women, giving to each person in the multitude a loaf of bread, a portion of meat, and a raisin cake. Then all the people returned to their homes.

20 When David returned to bless his household, Michal, the daughter of Saul, came out to meet him. She said: “What an exhibition the king of Israel has made of himself today, exposing himself in the view of the slave girls of his followers like any vulgarian who chooses to shamelessly expose himself before them!”[l]

21 David replied to Michal: “I was dancing in gratitude for the Lord, not for them. The Lord chose me instead of your father and his entire family and appointed me as leader over Israel, the people of the Lord. I shall continue to dance before the Lord in gratitude, 22 and I will demean myself even more. I will be lowly in your esteem, but I will be held in honor by those slave girls of whom you speak.”

23 Saul’s daughter Michal had no children to the day of her death.

Chapter 7

David’s Concern for the Ark.[m] When King David was settled in his palace and the Lord had granted him rest from all his enemies surrounding him, he said to the prophet Nathan: “Here I am, dwelling in a house of cedar, while the Ark of God dwells in a tent.” Nathan replied to the king: “Do not hesitate to do whatever you have in mind, for the Lord is with you.”

However, that same night the word of the Lord came to Nathan: “Go and tell my servant David: ‘Thus says the Lord: “Are you determined to build a house for me to dwell in? I have not dwelled in a house from the day I brought the Israelites out of Egypt to this very day. I have been moving from place to place while living in a tent and a tabernacle. In all of my travels everywhere among the Israelites, did I ever ask any of the judges whom I had appointed to shepherd my people Israel why they had never built me a house of cedar?” ’ ”

The Lord’s Promises.

“Now then, this is what you are to say to my servant David: ‘Thus says the Lord of hosts: “I was the one who took you from the pastures and your work of caring for the sheep to be the ruler of my people Israel. I have been with you wherever you went, and I have destroyed all of your enemies who dared to challenge you. Moreover, I intend to make your name as famous as the names of the greatest men on the earth.

10 “ ‘ “I also shall provide a place for my people Israel, and there I will plant them so that they may dwell there and never again be disturbed. Nor will the wicked afflict them anymore, as was the case formerly, 11 from the time that I appointed judges over my people Israel. I will grant you rest from all of your enemies.

“ ‘ “Moreover, I, the Lord, promise that I will establish a royal house for you. 12 [n]And when it is time for you to be with your ancestors, I will designate as your heir one of your sons to succeed you, and I shall establish his kingdom forever. 13 It is he who will build a house in honor of my name, and I shall ensure that his royal throne will stand firm forever.

14 “ ‘ “I shall be a father to him, and he will be my son. If he does wrong, I shall punish him as any father would do and not fail to inflict chastisements upon him. 15 However, I will never withdraw my steadfast love from him as I withdrew it from Saul and shielded you from his vindictive plots. 16 Your descendants and your kingdom will stand firm forever before me, and your throne shall endure forever.” ’ ”

17 Nathan then related all these promises and this entire revelation to David.

18 King David’s Prayer. Then King David went in and, sitting in the presence of the Lord, he said:

“Who am I, Lord God, and what is my lineage, that you have brought me this far? 19 Yet you regarded this as too insignificant an honor, Lord God, for you have also deigned to extend your protective care to the house of your servant for a long time to come. Who can truly consider himself sufficiently worthy to be the recipient of such love, Lord God?

20 “What more can David say to you, Lord God, since you know everything about your servant? 21 For the sake of your promise and in accordance with the purpose you have in mind, you have decided to reveal all this to your servant.

22 “How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. 23 And what other nation on earth can be compared to your people Israel, whom you sent forth to redeem for yourself from Egypt by awe-inspiring deeds as you drove out other nations and their gods. 24 You have established your people Israel as your own forever, and you, Lord, became their God.

25 “And now, Lord God, in regard to the promise that you have made concerning your servant and his house, do what you have promised, 26 so that your name will be exalted forever, and people will say: ‘the Lord of hosts is the God of Israel,’ and the house of your servant David will be established before you, 27 since you, the Lord of hosts, the God of Israel, made this revelation to your servant: ‘I shall build a house for you.’ Therefore, your servant has found the courage to offer this prayer to you.

28 “And now, Lord God, you are God, and your words are true. You have made this generous promise to your servant.[o] 29 Therefore, bless the house of your servant, so that it may remain ever before you. For you, Lord God, have spoken, and with your blessing the house of your servant will be blessed forever.”

Chapter 8

Summary of David’s Wars. A short time later, David attacked the Philistines and subdued them, and he also wrested Metheg-ammah from their control. In addition he defeated the Moabites, after which he ordered them to lie on the ground and then measured them off with a length of cord. He measured two lengths of cord for those who were to be put to death, and one length for those who were to be spared. The Moabites then became David’s subjects and brought him tribute.

David also defeated King Hadadezer of Zobah, the son of Rehob, as he led an expedition to restore his dominion along the Euphrates River. David captured from him one thousand seven hundred horsemen and twenty thousand foot soldiers. He also hamstrung all but one hundred of the chariot horses.

When the Arameans of Damascus came to the aid of King Hadadezer of Zobah, David killed twenty-two thousand men of the Arameans. He then established garrisons among the Arameans of Damascus, and they became his subjects and brought him tribute.[p] The Lord brought David victory wherever he went.

David also took the gold shields that were carried by the guards of Hadadezer, and he brought them to Jerusalem. In addition, from Bethah and Berothai, towns belonging to Hadadezer, David removed an immense quantity of bronze.

When Tor, the king of Hamath, heard that David had defeated Hadadezer’s entire army, 10 he sent his son Joram to King David to greet him and to congratulate him for having been victorious in his battle against Hadadezer, for Hadadezer had often been at war with Tor.

Joram brought with him objects of silver, gold, and bronze. 11 These also King David consecrated to the Lord, as he had also done with the silver and gold he had taken from every nation he had conquered— 12 from Edom and Moab, from the Ammonites and the Philistines, from Amalek, and from the spoil taken from King Hadadezer of Zoab, the son of Rehob.

13 David became even more greatly renowned when, on his return, he slew eighteen thousand Edomites in the Valley of Salt, 14 after which he stationed garrisons throughout Edom. Thus all the Edomites became David’s subjects. And the Lord continued to give victory to David wherever he went.

15 David’s Officials. David reigned over all Israel, and he administered law and justice among all his people.[q] 16 Joab, the son of Zeruiah, was in command of the army. Jehoshaphat, the son of Ahilud, was in charge of the records. 17 Zadok, the son of Ahitub, and Ahimelech, the son of Abiathar, were priests. Seraiah was secretary. 18 Bena-iah, the son of Jehoiada, was in command of the Cherethites and the Pelethites.[r] David’s sons were priests.

Chapter 9

David and Meribbaal.[s] David inquired: “Is there anyone belonging to the family of Saul who is still alive, to whom I may show kindness for Jonathan’s sake?” Now Saul’s family had a servant whose name was Ziba, and he was summoned to appear before David. The king asked him: “Are you Ziba?” He replied: “I am at your service.”

The king then asked: “Is there anyone from Saul’s family still alive to whom I may show God’s kindness?” “There is a son of Jonathan who still remains,” Ziba said to the king. “His feet are crippled.” Then the king inquired: “Where is he?” Ziba answered: “He is living in the house of Machir, the son of Ammiel, at Lo-debar.”

Then King David sent for him and had him brought from the house of Machir, the son of Ammiel, at Lo-debar. When Meribbaal, the son of Jonathan and the grandson of Saul, entered David’s presence, he fell on his face and did obeisance. David said: “Meribbaal!” He replied: “I am your servant.”

David then said to him: “Do not be afraid. I intend to show you great kindness for the sake of your father Jonathan. I shall restore to you all the lands that belonged to your grandfather Saul, and you yourself shall always eat at my table.” Meribbaal again prostrated himself and said: “Of what importance is your servant that you should look with kindness upon a dead dog like me?”

Then David summoned Saul’s servant Ziba and said to him: “I am turning over to your master’s grandson everything that belonged to Saul and to his family. 10 You and your sons and your servants shall cultivate the land for him and bring in the harvest to provide for your master’s family to eat. However, Meribbaal, your master’s grandson, shall always eat at my table.”

Ziba, who had fifteen sons and twenty servants, 11 said to the king: “Your servant shall do everything that my lord the king has commanded him.” Therefore, Meribbaal ate at the king’s table like one of the king’s sons.

12 Meribbaal had a young son whose name was Mica. All the members of Ziba’s household became servants of Meribbaal. 13 However, Meribbaal lived in Jerusalem because he always ate at the king’s table, for he was crippled in both feet.

Chapter 10

Insult of the Ammonites. Sometime afterward the king of the Ammonites died, and his son Hanun succeeded him as king. David thought: “I will show Hanun, the son of Nahash, the same loyalty that his father showed to me.” Then David sent a delegation to console him at the loss of his father.

When David’s envoys entered the country of the Ammonites, the Ammonite princes said to their lord Hanun: “Do you truly believe that David means to honor your father just because he has sent envoys to express their condolences to you? Is it not far more likely that he has sent them to be spies so that they may explore and reconnoiter the city and thus be better prepared to overthrow it?”

Thereupon Hanun seized David’s envoys, shaved off half of their beards, cut away the lower half of their garments up to their hips, and then sent them away.[t] When David was informed about how they had been treated, he sent messengers to meet them, for they were greatly humiliated, and to instruct them: “Remain in Jericho until your beards have grown again, and then return.”

Ammonites Defeated. When the Ammonites realized that they had greatly offended David, they sent envoys to hire the Arameans of Beth-rehob and the Arameans of Zobah to come to their support, twenty thousand foot soldiers in number, as well as one thousand men from the king of Maacah, and twelve thousand men from Tob.

When David learned about this, he sent out Joab with his entire force of trained warriors. The Ammonites then came forth and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah stayed some distance away in the open country.

When Joab perceived that he would be attacked both from the front and from the rear, he chose the best of the troops of Israel and arrayed them against the Arameans. 10 He put the rest of his forces in charge of his brother Abishai and arrayed them against the Ammonites.

11 Then Joab said: “If the Arameans are too strong for me, then you must come to my aid. However, if the Ammonites are too strong for you, then I will come to help you. 12 Be brave! Let us fight courageously for the sake of our people and for the cities of our God. The Lord will do what he judges to be best.”

13 Then Joab and the soldiers with him moved forward into battle against the Arameans and put them to flight. 14 When the Ammonites saw that the Arameans had fled, they likewise fled when they were confronted by Abishai and withdrew into the city. Then Joab ceased his attack against the Ammonites and withdrew to Jerusalem.

15 Arameans Defeated. When the Arameans realized that they had been defeated by Israel, they gathered their forces together. 16 Hadadezer sent messengers to summon other Arameans who lived beyond the Euphrates, and they came to Helam, with Shobach, the commander of the army of Hadadezer, at their head.

17 When David was informed of this, he assembled all of the forces of Israel, crossed the Jordan, and advanced to Helam. The Arameans then drew up in battle formation against David and fought with him. 18 However, they were compelled to flee from the Israelite forces. David’s men killed seven hundred Arameans in chariots and forty thousand foot soldiers. In addition, Sho-bach, the general of their army, was seriously wounded, and he died on the battlefield.

19 When all of the kings who were vassals of Hadadezer realized that they had been defeated by Israel, they sued for peace with the Israelites and became their subjects. As a result, the Arameans were afraid to give any further help to the Ammonites.

Chapter 11

David’s Son. With the onset of spring, the time of year when kings go off to war, David sent forth Joab along with his officers and the entire Israelite army. They destroyed the Ammonites and besieged Rabbah. However, David himself remained in Jerusalem. One evening, when David arose from his couch and walked about on the roof of his palace, he saw from the roof a woman bathing. She was very beautiful. David made inquiries about the woman, and he was told: “That is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”

David sent messengers to fetch her, and when she came to him, he had relations with her, just after she had purified herself from her uncleanness. Then she returned home. The woman conceived, and she sent a message to David: “I am pregnant.”

Then David sent word to Joab: “Send me Uriah the Hittite,” and Joab did so. When Uriah returned, David asked him how Joab and the troops were faring and how the war was going. Then David said to Uriah: “Go down to your house and bathe your feet.” Uriah departed from the king’s palace, and a gift from the king was sent to his house.

However, Uriah did not return to his house, but rather he slept at the palace gate with all the king’s bodyguard. 10 Upon receiving the report that Uriah had not returned home, David said to him: “You have just arrived from a journey. Why didn’t you go down to your house?”

11 Uriah replied: “The Ark and Israel and Judah are lodged in tents, and my master Joab and your majesty’s soldiers are encamped in the open fields. How then can I feel comfortable to go to my house, to eat and to drink and to sleep with my wife? As the Lord lives, and as you yourself live, I shall do no such thing.”

12 Then David said to Uriah: “Remain here for one more day. Tomorrow I will send you back.” Therefore, Uriah remained that day in Jerusalem. 13 On the following day David invited Uriah to eat and drink with him and caused him to become drunk. In the evening he went outside to lie down and fall asleep with the king’s servants, but he did not go down to his house.

14 In the morning David wrote a letter to Joab and sent it to him in the care of Uriah. 15 In the letter he wrote: “Assign Uriah up front where the fighting is fierce, and then draw back from him so that he may be struck down and die.”

16 As Joab was besieging the city, he stationed Uriah where he knew the enemy had deployed its most valiant warriors. 17 When the men of the city came forth and fought against Joab, some of the soldiers of David fell. Uriah the Hittite was also slain.

18 Then Joab sent David a full account of the battle, 19 and he instructed the messenger: “When you have finished telling the king all the details about the fighting, 20 his anger may be aroused and he may say to you: ‘Why did you go so close to the city to fight? Were you not aware that they would shoot from the wall? 21 Do you recall who killed Abimelech, the son of Jerubbaal? Was it not a woman who dropped down a millstone on him from the wall, resulting in his death at Thebez? Why did you go so close to the wall?’ Then say to him: ‘Your servant Uriah the Hittite is also dead.’ ”

22 Therefore, the messenger set off, and on his arrival he relayed to David everything that Joab had instructed him to say. 23 He told David: “Their men initially gained an advantage over us, and they came forth to fight against us in the open, but we drove them back to the entrance of the gate. 24 Then their archers shot down at your servants from the wall, and some of the king’s servants died. Your servant Uriah the Hittite was also slain.”

25 David then said to the messenger: “This is what you are to say to Joab: ‘Do not let this matter cause you any distress, for the sword devours now one and now another. Press your attack against the city and destroy it.’ That message should encourage him.”[u]

26 When the wife of Uriah was told that her husband was dead, she mourned for him. 27 Then, when the period of mourning was over, David sent for her and brought her to live in his palace. She became his wife and bore him a son. However, the Lord was greatly displeased at what David had done.

Chapter 12

Nathan’s Parable. The Lord sent the prophet Nathan to David, and when Nathan arrived, he said to him: “There were two men in a certain town. One was rich and the other was poor. The rich man had flocks and herds in great abundance, but the poor man had nothing at all except for one little ewe lamb which he had bought. He cared for it, and the lamb grew up with him and with his children. It would share the little food he had and drink from his cup and sleep in his arms. It was like a daughter to him.

“On one occasion the rich man welcomed a traveler into his house, but he had no wish to take one animal from his flock or herd to provide a meal for his guest. Instead he took the poor man’s ewe lamb and prepared that for his visitor.”

On hearing this, David flew into a rage against that man, and he said to Nathan: “As the Lord lives, the man who has done this deserves to die. He must make fourfold restitution[v] for the lamb, because he has done this without showing the least bit of pity.”

David’s Punishment. Then Nathan said to David: “You are that man! Thus says the Lord, the God of Israel: ‘I anointed you king of Israel, and I rescued you from the clutches of Saul. I gave you your master’s house and your master’s wives as your own. I also gave you the house of Israel and the house of Judah. And if that had not been sufficient, I would have given you even more.

“ ‘Why have you shown your lack of gratitude to the Lord by doing what is evil in his sight? You have struck down Uriah the Hittite with the sword and taken his wife to be your own after having killed him with the sword of the Ammonites. 10 Now, therefore, the sword shall never depart from your house, since you have shown contempt for me and have taken the wife of Uriah the Hittite to be your wife.’

11 “Thus says the Lord: ‘I will bring misfortune upon you from within your own house. Before your very eyes I shall take your wives and give them to your neighbor, and he shall lie with your wives in broad daylight. 12 You have done such deeds in secret, but I will do them in broad daylight for all Israel to see.’ ”

13 David’s Repentance. David said to Nathan: “I have sinned against the Lord.” Nathan replied to David: “The Lord has decided to forgive your sin. You shall not die. 14 However, since you have shown your utter contempt for the Lord by this deed, the child born to you will die.”

15 After Nathan returned home, the Lord struck the child that the wife of Uriah had borne to David, and it fell gravely ill. 16 David, therefore, pleaded with God for the child. He maintained a strict fast, and throughout the night he would lie on the ground. 17 The elders of his household stood around him, urging him to rise from the ground. However, he refused to do so, nor would he take food with them.

18 On the seventh day the child died, and the servants of David were afraid to tell him that the child was dead, for they said: “While the child was alive, we spoke to him, but he refused to listen to us. How then can we inform him that the child is dead? He may do something desperate.” 19 However, David saw that his servants were whispering among themselves, and he realized that the child had died. He asked the servants: “Is the child dead?” They replied: “Yes, the child is dead.”

20 David, thereupon, rose from the ground, bathed and anointed himself, and changed his clothes. He then went into the house of the Lord and worshiped before he returned to his own house. When he requested food, they set it before him, and he ate. 21 His servants said to him: “Why are you acting in this way? You fasted and wept for the child while it was alive, but when the child died, you got up and ate food.”

22 David said: “While the child was still alive, I fasted and wept, for I thought: ‘Perhaps the Lord will be merciful to me and allow the child to live.’ 23 But now that he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

24 [w]David then proceeded to console his wife Bathsheba. He went to her and slept with her. As a result, she bore a son, whom they named Solomon. The Lord loved him, 25 and he sent a message to the prophet Nathan instructing him to name the child Jedidiah according to the Lord’s wish.

26 The Ammonite War Ends. Shortly thereafter, Joab attacked Rabbah of the Ammonites and captured the royal city. 27 Then Joab sent messengers to inform David: “I have assaulted Rabbah and gained control of the water supply. 28 Therefore, assemble the rest of the soldiers, lay siege to the city, and capture it. Otherwise I myself will capture the city, and then it will be named after me.”

29 Without delay, David assembled the rest of his soldiers and went to Rabbah, where he assaulted the city and captured it. 30 He took the crown of Milcom from his head. Weighing a talent of gold and encrusted with precious stones, it was placed on David’s head. He also carried out a tremendous amount of spoil from the city.

31 Furthermore, David led away the city’s inhabitants and set them to work with saws and iron picks and iron axes or assigned them to toil at brickmaking. This was his regular procedure in regard to all the Ammonite towns. Then he and all of his soldiers returned to Jerusalem.

Chapter 13

The Crime of Amnon. Sometime later the following events occurred. David’s son Absalom had a beautiful sister whose name was Tamar, and David’s son Amnon fell madly in love with her. Amnon was obsessed with her to the point that he became ill because of his love for his sister Tamar, since she was a virgin and Amnon felt it was impossible for him even to approach her.

However, Amnon had a friend whose name was Jonadab. He was the son of David’s brother Shimeah, and he was an extremely devious man. He asked Amnon: “O son of the king, why do you appear to be so depressed morning after morning? Will you not tell me?” Amnon replied: “I am in love with Tamar, the sister of my brother Absalom.”

Then Jonadab said to him: “Lie down on your bed and pretend to be ill. When your father comes to visit you, say to him: ‘Please let my sister come and give me something to eat. Ask her to prepare the food in my presence for me to see and then eat it from her hand.’ ” And so Amnon lay down and pretended to be ill. When the king came to visit him, Amnon said: “Please let my sister Tamar come and make some cakes before my eyes so that I can receive some nourishment from her hand.”

Then David sent a message to Tamar in the palace, saying: “Go to your brother Amnon’s house and prepare some food for him.” Therefore, Tamar went to the house of her brother Amnon and found him lying in bed. She took dough and kneaded it, made some cakes while he watched, and baked the cakes.

Then Tamar took the pan and set out the cakes before him, but he refused to eat and ordered everyone else to leave the room. 10 Thereupon, Amnon said to Tamar: “Bring the food into the bedroom so that I may eat from your hand.” Therefore, Tamar took the cakes she had made and brought them into the bedroom to Amnon her brother.

11 However, when she offered them to him to eat, he took hold of her and said: “Come to bed with me, my sister.” 12 She answered him: “No, my brother! Do not force me! Such repulsive acts are not done in Israel. Do not commit such a vile act! 13 And as for me, where could I go to hide my shame? Moreover, you would be disgraced in Israel. Therefore, I beg you to speak to the king. He will not refuse you permission to marry me.”

14 Despite her entreaty, he would not listen to her. Rather, he overpowered her and raped her. 15 Then Amnon was seized with intense hatred for her, a hatred that was far greater than the love he had had for her. “Get up and leave,” he said. 16 But she answered: “No, my brother. If you send me away, that would be an even greater wrong[x] than the other wrong you perpetrated against me.” However, he refused to listen to her.

17 Then Amnon summoned his personal attendant and said: “Take this woman out of my presence and bolt the door after her!” 18 She was wearing a long gown with sleeves, for this is how the virgin daughters of the king were clothed in those days. 19 Tamar put ashes on her head and tore the long gown that she was wearing. Then, putting her hand on her head, she went away, weeping loudly.

20 Her brother Absalom said to her: “Has your brother Amnon been with you? Be quiet now, my sister. He is your brother. Do not take this to heart.” Then Tamar, forlorn and inconsolable, went to live in the house of her brother Absalom.

21 [y]When King David learned about all this, he became extremely angry. However, he did not punish his son Amnon because he was his firstborn and he loved him. 22 But Absalom refused to say a single word to Amnon, either good or bad, since he hated Amnon because he had raped his sister Tamar.

23 Absalom’s Plot. Two years later, when Absalom had sheep-shearers at Baal-hazor, near Ephraim, he invited all of the king’s sons. 24 Absalom went to the king and said: “Your servant has summoned the sheep-shearers to work. Will your majesty and his retinue please come?” 25 The king replied: “No, my son. If we all were to go, we would prove to be a burden to you.” Absalom continued to urge him, but the king still refused to go, although he gave him his blessing.

26 Absalom then said: “If you will not come, then please allow my brother Amnon to go with us.” The king replied: “Why should he go with you?” 27 However, Absalom continued to urge him, until finally the king allowed Amnon and all the other princes to go.

28 Absalom prepared a feast fit for a king, and he instructed his servants: “Watch carefully! When Amnon is merry with wine and I say to you: ‘Strike down Amnon,’ then slay him. Do not be afraid. You will simply be obeying my command. Be courageous and act valiantly!”

29 The Death of Amnon. When the servants of Absalom did to Amnon as Absalom had commanded, then all of the king’s sons leapt to their feet, mounted their mules, and fled. 30 While they were still on the road, a report came to David that Absalom had slain all of the king’s sons and that not a single one of them had survived. 31 The king stood up, tore his garments, and threw himself on the ground. All of his servants who were standing around him also tore their garments.

32 However, Jonadab, the son of David’s brother Shimeah, said: “Let not my lord think that all the young princes, the sons of the king, have been killed. Amnon alone is dead, for Absalom has been determined to exact vengeance ever since the day that Amnon raped his sister Tamar. 33 Therefore, my lord the king should not believe the report that all of the king’s sons are dead. Only Amnon is dead.”

34 Meanwhile Absalom had fled. When the man on sentry duty looked up, he saw a large group of people coming down the hill from the direction of Horonaim. Immediately he hastened to the king and reported: “I have seen men coming down the hill from Horonaim.”

35 Jonadab said to the king: “Behold, the king’s sons have returned, just as I said they would.” 36 No sooner had he finished speaking than the king’s sons arrived, weeping aloud. The king and all his servants also wept bitterly.

37 Absalom, who had taken flight, went to Talmai, the son of Ammihud, the king of Geshur, 38 and he remained in Geshur for three years.

39 Efforts for Absalom’s Return. During all that time, David mourned over his son, but once he became reconciled to the death of Amnon, he yearned to be reconciled with Absalom.

Chapter 14

Joab, the son of Zeruiah, ascertained that the king, in his heart, longed for Absalom, so he sent to Tekoa and had a wise woman brought from there. He said to her: “Pretend to be a mourner. Dress yourself in mourning garments and do not anoint yourself with oil. Simply pretend to be a woman who has been grieving for the dead for many days. Then go to the king and speak to him as I instruct you.” After that, Joab told her what she was to say.

When the woman of Tekoa approached the king, she fell prostrate to the ground in homage and said: “Please help me, O king.” The king asked: “What can I do for you?” She replied: “As you can see I am a widow. My husband is dead. Your servant had two sons, and they fought with one another in the field. There was no one around to separate them, and one of them struck the other and killed him.

“Now the entire family has risen against your servant and demanded: ‘Give up the man who killed his brother, so that we can put him to death to atone for the life of the brother whom he killed. Thus we shall get rid of the heir as well.’ Should they do this, they will extinguish my one remaining ember and leave my husband neither name nor posterity on the face of the earth.” The king said to the woman: “Return home. I myself shall issue orders on your behalf.”

Then the woman of Tekoa said to the king: “My lord, let the guilt be on me and on my father’s house. The king and his throne will be without guilt.” 10 The king replied: “If anyone says something further that is threatening to you, have him brought to me, and he will never trouble you again.” 11 [z]Then she said: “May the king keep the Lord, your God, in mind so that the avenger of blood will be prevented from killing any further and my son will not be destroyed.” The king swore: “As surely as the Lord lives, not one hair of your son’s head will fall to the ground.”

12 The woman continued further; “Please permit your servant to speak a further word to my lord the king.” He replied: “Speak.” 13 She said: “In pronouncing this verdict, has not the king condemned himself by devising something like this against the people of God, since you have refused to bring back your banished son? 14 We all must die. We are like water that is spilled on the ground and cannot be gathered up again. However, God does not take away a life. Rather, he devises ways that will enable us to avoid being estranged forever from him.

15 “I have dared to speak in this way to your majesty because the people have intimidated me. I thought: ‘Perhaps if I can speak to the king, he will grant the request of his servant. 16 He will surely listen to me and deliver his servant from the hands of those who seek to cut off both me and my son from God’s inheritance.’ 17 And I further thought: ‘Perhaps the word of my lord the king will restore my peace of mind, for my lord the king is like an angel of God in discerning between good and evil.’ May the Lord, your God, be with you.”

18 Then in reply the king said to the woman: “Do not be evasive in replying to the question I will now ask you.” The woman answered: “Let my lord the king present his question.” 19 Then the king asked: “Is not the hand of Joab behind you in all this?” The woman asserted: “As you live, my lord the king, no one can avoid being completely truthful in responding to what you ask. Yes, it was your servant Joab who instructed me and taught your servant all the things she was to say. 20 Your servant Joab did this to present the situation in a different light. But my lord has the wisdom of an angel of God and is fully aware of everything that happens in the land.”

21 Absalom’s Return. Then the king said to Joab: “Very well. I grant this request. Go forth and bring back the young man Absalom.” 22 Then Joab fell prostrate to the ground in homage and blessed the king, saying: “My lord the king, today your servant knows that I have found favor with you, since the king has granted his servant’s request.”

23 Then Joab set out immediately for Geshur and brought back Absalom to Jerusalem. 24 But the king said: “Let him go to his own house. He shall not come into my presence.” Therefore, Absalom went to his own house and was not received by the king.

25 In all Israel there was no one who was so highly praised for his beauty as Absalom, who did not have a single blemish from the sole of his foot to the top of his head. 26 When he would cut the hair of his head—something he used to do at the close of every year because his hair became too heavy for him—the hair weighed two hundred shekels according to the royal standard. 27 To Absalom three sons were born, and also one daughter whose name was Tamar and who was truly beautiful.[aa]

28 Absalom Is Pardoned. Absalom lived in Jerusalem for two years without coming into the king’s presence. 29 Then Absalom summoned Joab, wishing to send him with a message to the king, but Joab refused to come. He then sent for him a second time, but Joab still refused to come. 30 Then Absalom instructed his servants: “Joab’s field adjoins mine, and he has barley there. Go and set it on fire.” Therefore, Absalom’s servants set the field on fire.

31 Then Joab went to Absalom’s house and asked him: “Why have your servants set my field on fire?” 32 Absalom replied: “I sent word to you to come here so that I could send you to the king to give him this message from me: ‘Why did you summon me to come back from Geshur. I believe that I would be better off if I were still there. Let me now appear before the king. If I am guilty of anything, let him kill me.’ ”

33 Joab then went before the king and reported this to him. Thereupon the king summoned Absalom, who came and prostrated himself before him, with his face to the ground. Then the king welcomed Absalom with a kiss.

Chapter 15

Absalom’s Plot. After this, Absalom provided himself with a chariot and horses and with fifty men to run on ahead of him. Absalom was accustomed to arise early and stand by the side of the road that led to the city gate. If someone had a lawsuit to bring before the king for judgment, Absalom would call out and ask him: “Which town do you come from?” and that person would answer: “Your servant is from one of the tribes of Israel.”

Then Absalom would reply: “Your petition may be clearly valid and just, but there is no one who is authorized by the king to hear you.” He would further add: “If only I were appointed as judge in the land, then everyone who has a lawsuit or a claim to be arbitrated could come to me, and I would ensure that he would have his case judged fairly.”

Moreover, whenever a man came before him and prostrated himself, Absalom would stretch out his hand, embrace him, and kiss him. By behaving in such a manner to every Israelite who approached the king to seek justice, Absalom captured the affectionate loyalty of the people.

Conspiracy in Hebron. After a period of four years had elapsed, Absalom said to the king: “Please allow me to go to Hebron so that I may fulfill the vow that I have made to the Lord. For while I lived at Geshur in Aram, I made this vow: ‘If the Lord ever brings me back to Jerusalem, then I shall worship the Lord in Hebron.’ ” The king replied: “Depart in peace.” Therefore, Absalom arose and went to Hebron.

10 Then Absalom sent messengers throughout all the tribes of Israel with this message: “As soon as you hear the sound of the trumpet, then shout: ‘Absalom has become king in Hebron.’ ”

11 Two hundred men had accompanied Absalom from Jerusalem. They had been invited as guests and had gone with him in complete innocence, totally unaware of what was going on. 12 Absalom also sent for Ahithophel the Gilonite, who was David’s counselor, and asked him to come from his town of Giloh to join him in offering the sacrifices. Thus the conspiracy grew in strength, and Absalom’s supporters continued to increase in numbers.

13 David Flees from Jerusalem. A messenger came to David with this report: “The men of Israel have transferred their allegiance to Absalom.” 14 Upon hearing this, David said to all of his officials who were with him in Jerusalem: “Get ready to depart! If we do not flee, then none of us will be able to escape from Absalom. Depart as quickly as you can, or he will soon overtake us and inflict disaster upon us and put the city to the sword.”[ab]

15 The king’s officials then replied: “Whatever our lord the king decides, we are prepared to follow your commands.” 16 Then the king set forth, followed by his entire household, aside from ten concubines whom he left behind to take care of the palace.

17 As the king moved on, followed by all the people, he halted at the last house, with the officials at his side. 18 As he watched, all the Cherethites and all the Pelethites and all of the six hundred Gittites who had followed him from Gath passed on before him.

19 David and Ittai. Then the king said to Ittai the Gittite: “Why should you also come with us? Go back and stay with King Absalom. For you are a foreigner, and in addition you are also an exile from your own country. 20 You arrived only yesterday. How can I ask you to wander about with us today when truly I do not know where I am going? Go back home, therefore, and take your countrymen with you, and may the Lord grant you his kindness and his faithful love.”

21 However, Ittai replied to the king: “As the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there your servant will also be.”

22 David then said to Ittai: “Go ahead, then, and march on!” Therefore, Ittai the Gittite marched on with all his men and the families that were with him. 23 Everyone in the countryside wept aloud as the king and all the people crossed the Wadi Kidron and moved on toward the desert wilderness.[ac]

24 David and the Priests. Zadok was also there, as well as all the Levites with him, as they carried the Ark of the Covenant of God. They set down the Ark of God beside Abiathar until all those who were with them had marched out of the city.

25 Then the king said to Zadok: “Take the Ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and permit me to see both the Ark and the place where it dwells. 26 But if he says: ‘I am not pleased with you,’ then here I am. Let him do with me as he sees fit.”

27 The king also said to Zadok the priest: “Aren’t you a seer? You and Abiathar can return safely into the city with your sons, your own son Ahimaaz, and Abiathar’s son Jonathan. 28 I shall wait at the fords of the wilderness until I receive word from you.” 29 Therefore, Zadok and Abiathar took the Ark of God back to Jerusalem and remained there.

30 David then ascended to the Mount of Olives, weeping as he went, with his head covered and walking barefoot. All the people with him also covered their heads and wept as they went. 31 When it was revealed to David that Ahithophel was among the conspirators with Absalom, he said: “O Lord, I beg you to turn the counsel of Ahithophel into folly.”

32 David and Hushai. When David arrived at the summit where God was worshiped, Hushai the Archite came forth to meet him with his tunic torn and with dirt upon his head. 33 David said to him: “If you come with me, you will only be a burden to me. 34 However, if you return to the city and say to Absalom: ‘I will be your servant, O king. As I was formerly your father’s servant, now I will be your servant,’ you will make it possible for me to frustrate the advice of Ahithophel.

35 “The priests Zadok and Abiathar will be with you there. Report to them everything that you hear in the royal palace. 36 Their two sons are there with them: Zadok’s son Ahimaaz, and Abiathar’s son Jonathan. Through them you shall send word to me of everything you hear.”

37 So David’s friend Hushai came into the city just as Absalom was entering Jerusalem.

Chapter 16

David and Ziba. When David had gone a short distance beyond the summit, he was met by Ziba, the servant of Meribbaal. Ziba had with him a pair of saddled donkeys laden with two hundred loaves of bread, one hundred bunches of raisins, one hundred bunches of summer fruits, and one skin of wine. The king said to Ziba: “What are you planning to do with these?” Ziba replied: “The donkeys are for the king’s family to ride on, the bread and the fruit are for the soldiers to eat, and the wine is for those to drink who fall exhausted in the desert.”

The king then asked: “And where is your master’s son?” Ziba replied: “He is staying in Jerusalem, for he said: ‘Today the house of Israel will restore to me my father’s kingdom.’ ” Therefore, the king said to Ziba: “Everything that belonged to Meribbaal is yours.” Then Ziba replied: “I humbly pay you homage, my lord the king. May I always be considered to be worthy of being granted your favor.”

David and Shimei. As King David was nearing Horonaim, he was approached by a man of the family of Saul. His name was Shimei, the son of Gera, and he was cursing as he drew near. He threw stones at David and his servants, as well as at all the people and the soldiers on his right and on his left.

As he cursed, Shimei shouted: “Get out, get out, you murderous scoundrel! The Lord has repaid all of you for the blood of the house of Saul whose sovereignty you have stolen, and the Lord has given the kingdom to your son Absalom. Now your wickedness has caught up with you, for you are a man of blood.”

Then Abishai, the son of Zeruiah, said to the king: “Why should this dead dog be allowed to curse my lord the king? Let me go over and behead him.” 10 However, the king said: “What do you and I have in common, you sons of Zeruiah? If he is cursing because the Lord told him: ‘Curse David,’ who will then dare to say: ‘Why have you done so?’ ”

11 Then David said to Abishai and all his servants: “If my own son who was conceived from my loins is now seeking my life, how much more understandable is it that this Benjaminite is prepared to do so! Let him alone, and let him curse, for the Lord has instructed him to do so. 12 Perhaps the Lord will look upon my wretched condition and grant me a blessing to repay me for the curses that I have been forced to endure this day.”

13 Therefore, David and his men resumed their journey, while Shimei kept abreast of him on the opposite hillside, cursing as he went and throwing stones and flinging dust at him. 14 When the king and all the people with him reached the Jordan, they stopped there to rest, for they were exhausted.

15 Absalom’s Counselors.[ad] Meanwhile Absalom and all of the Israelites entered Jerusalem, and accompanying him was Ahithophel. 16 Then Hushai the Archite, David’s friend, approached Absalom and said to him: “Long live the king! Long live the king!”

17 Then Absalom asked Hushai: “Is this the way you show loyalty to your friend?” 18 Hushai replied to Absalom: “I intend to follow the man whom the Lord and this people and all the men of Israel have chosen, and I will remain with him. 19 Besides, whom should I serve if not his son? Just as I served your father, so will I serve you.”

20 Then Absalom said to Ahithophel: “Give us your counsel on what you think we should do.” 21 Ahithophel replied to Absalom: “Go to your father’s concubines whom he left behind to take care of the palace and have relations with them. As a result, all Israel will hear that you have greatly antagonized your father, and the courage of all your supporters will be strengthened.” 22 Therefore, a tent was pitched for Absalom upon the roof, and in the sight of all Israel Absalom lay with his father’s concubines.

23 Counsel of Ahithophel. Now in those days the counsel offered by Ahithophel was regarded as counsel presented by God himself. And that was how the counsel of Ahithophel was regarded by both David and Absalom.

Chapter 17

Ahithophel said to Absalom: “Let me choose twelve thousand men, and I will set forth in pursuit of David this very night. I plan to overtake him when he is weary and discouraged and to throw him into a panic. Then, when all the people who are with him flee, I will strike down only the king. After that, I will bring all the people back to you, like a bride returning to her husband. You are seeking the death of only one man. The rest of the people will be unharmed.” Absalom and all the elders of Israel found this plan to be satisfactory.

Counsel of Hushai. Then Absalom said: “Now also summon Hushai the Archite, and let us hear what he has to say.” When Hushai arrived, Absalom said to him: “This is what Ahithophel suggested. Shall we do as he advises? If not, give us your ideas in this regard.”

Hushai replied to Absalom: “On this particular occasion Ahithophel has not offered good advice.” Then he went on to say: “You well know that your father and his men are warriors and that they are as fierce as a bear in the wilderness who has been robbed of her cubs. In addition, your father is unsurpassed in devising strategy, and he will not spend the night with the troops.

“You can be certain that even now he has concealed himself in a cave or some other place. And if some of our troops should be slain during the first attack, the word will quickly spread that the followers of Absalom have been slaughtered. 10 Then even the most valiant of our warriors, with courage like that of a lion, will shrink away in fear. For all Israel well knows that your father is a warrior and that those who serve with him are brave.

11 “This is the advice that I offer to you. Summon all Israel, from Dan to Beer-sheba, to be gathered in support of you, and be at their side as they march into battle. 12 When we catch up with him, wherever he may be found, we shall then attack him and descend upon him as the dew falls upon the ground. He will not survive, nor will any of those with him. 13 And if he should withdraw into a town, all Israel shall bring ropes into that town, and we shall drag it down into a gorge so that not even a single remnant of it can be found there.”

14 Then Absalom and all the Israelites declared: “The counsel of Hushai the Archite is superior to that of Ahithophel.” For the Lord had determined to frustrate the shrewd advice of Ahithophel and thereby bring disaster on Absalom.

15 David Told of the Plan. Then Hushai said to the priests Zadok and Abiathar: “This is the counsel that Ahithophel gave to Absalom and the elders of Israel, and this is what I advised. 16 Therefore, send a warning to David without delay and tell him: ‘Do not spend the night at the fords in the desert, but cross over as quickly as you can. Otherwise the king and all the people with him may be annihilated.’ ”

17 Jonathan and Ahimaaz were waiting at En-rogel. A servant girl used to go there and report to them what was happening, and then they would go and inform King David, for they could not risk being seen entering the city. 18 However, a young lad saw them and informed Absalom. Therefore, the two of them ran off quickly and went to the house of a man in Horonaim. He had a cistern in his courtyard, and they climbed down into it.

19 The man’s wife then took a covering, stretched it out over the cistern, and strewed crushed grain on it so that nothing would be noticed. 20 When the servants of Absalom came to the woman at the house, they asked: “Where are Ahimaaz and Jonathan?” The woman replied: “They went by here a short while ago and went toward the water.” They continued their pursuit, but when they found no sight of them, they returned to Jerusalem.

21 After they had departed, the two men climbed out of the cistern and went to warn King David. “Leave immediately and cross the water quickly,” they said, as they related to him how Ahithophel had decided to proceed against him. 22 Therefore, David and all of the people with him set out and crossed the Jordan. By dawn there was not a single one left who had not crossed to the opposite bank of the Jordan.

23 When Ahithophel realized that his advice had not been followed, he saddled his donkey and departed straight home to his own town. Then, having left detailed instructions to ensure the well-being of his family, he hanged himself. He died and was buried in his father’s tomb.

24 By the time that Absalom had crossed the Jordan with all the men of Israel, David had already reached Mahanaim. 25 Absalom had appointed Amasa to be commander of the army in Joab’s place. Amasa was the son of a man called Ithra the Ishmaelite who had married Abigail, the daughter of Nahash and the sister of Joab’s mother Zeruiah. 26 The Israelites and Absalom encamped in the territory of Gilead.

27 When David came to Mahanaim, he was greeted by Shobi, the son of Nahash from Rabbah of the Ammonites, and Machir, the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim. 28 They brought bedding, basins, and earthen vessels, wheat, barley, flour, roasted grain, beans, lentils, 29 honey and curds, and cheese from the flocks and herds for David and the people with him to eat, as they said: “Your troops must have been hungry and thirsty and exhausted in the desert.”

Chapter 18

Preparation for Battle. David mustered the men who were with him, and he appointed commanders to be in charge of units of a thousand and units of a hundred.[ae] Then David divided his army into three groups: one under the command of Joab, another under the command of Abishai, the son of Zeruiah and the brother of Joab, and the third under the command of Ittai the Gittite. After that, the king said to the soldiers: “I myself will also march forth with you.”

However, the soldiers replied: “You must not come with us. If we are forced to flee, they will not be concerned about us, not even if half of us should die. However, you are worth ten thousand of us. It would be better if you remain in the city to supply whatever help we may need.”

The king said to them: “I shall do whatever seems best to you.” Then he stood beside the gate while all the soldiers marched out by hundreds and by thousands. He also gave this order to Joab, Abishai, and Ittai: “For my sake, deal gently with the young man Absalom.” And all of the soldiers heard the king give this directive to the commanders in regard to Absalom.

Defeat of Absalom. Then the army marched into the field against Israel, and a battle was fought in the forest near Mahanaim. The Israelite forces were defeated there by the forces of David, and the casualties numbered twenty thousand men. The battle spread over the entire countryside, and the forest claimed more victims that day than the sword.

Death of Absalom. Meanwhile, Absalom, by chance, happened to encounter some of David’s men. He was riding on his mule, and as it passed under the thick branches of a large oak, his head became caught in its branches, and he was left hanging in midair while the mule he had been riding continued on. 10 Someone who had seen this reported to Joab: “I saw Absalom hanging from an oak.”

11 Joab said to the man who had informed him: “If you actually saw him, why then did you not strike him to the ground then and there? I would have willingly given you ten pieces of silver and a belt.”

12 However, the man replied to Joab: “Even if you were to weigh out a thousand shekels of silver and place them in the palm of my hand, I would not raise my hand against the king’s son. For in our hearing the king charged you and Abishai and Ittai: ‘Protect the young man Absalom for my sake.’ 13 On the other hand, if I had dealt treacherously with Absalom and thereby placed my life in jeopardy—and nothing is hidden from the king—then you would have dissociated yourself from me.”

14 Joab then answered him bluntly: “I cannot waste my time arguing with you.” Thereupon he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive, hanging in midair from the oak tree. 15 Then ten young men who served as Joab’s armor-bearers closed in on Absalom, struck him, and killed him.

16 After that, Joab ordered the trumpet to be sounded, and the soldiers ceased their pursuit of Israel because he had ordered them to halt. 17 They picked up Absalom, flung his body into a large pit in the forest, and piled up a great mound of stones over him. Meanwhile all the Israelites had fled to their tents.

18 During his lifetime Absalom had taken a pillar and erected it for himself in the King’s Valley, for he said: “I have no son to perpetuate the memory of my name.” He named the pillar after himself, and to the present day it is still called Absalom’s Monument.

19 David Told of Absalom’s Death. Then Ahimaaz, the son of Zadok, said to Joab: “Grant me permission to take the good news to the king that the Lord has delivered him from the power of his enemies.” 20 But Joab replied: “Today you would not be the bearer of good news. On some other day, you may do so, but you shall not do so today, because the king’s son is dead.”

21 Then Joab said to an Ethiopian: “Go forth and report to the king what you have witnessed.” The Ethiopian bowed down before Joab and ran off. 22 Then Ahimaaz, the son of Zadok, again said to Joab: “Come what may, allow me to run after the Ethiopian.”

Joab replied: “My son, why do you wish to go? You will not receive any reward for the news you bring.” 23 “Come what may,” he answered, “I want to run.” Joab finally relented, and he said: “I grant you leave to depart.” Then Ahimaaz sped off by way of the plain of the Jordan and outran the Ethiopian.

24 While David was sitting between the inner and the outer wall, a sentry went up to the roof of the gate by the wall, and when he looked up, he saw a man running alone. 25 The sentry called down to the king and reported this to him. “If he is alone,” said the king, “he has some news to tell us.”

26 As the man continued to draw nearer, the sentry beheld another man running, and he shouted to the gatekeeper, saying: “Look! Here comes another man running alone.” The king asserted: “He must also be bringing good news.” 27 The sentry added: “The first one runs just like Ahimaaz, the son of Zadok.” The king replied: “He is a good man, and I feel certain that he comes with good news to report.”

28 Then Ahimaaz called out to the king: “All is well!” After that he prostrated himself before the king with his face to the ground and said: “Blessed be the Lord, your God, for he has delivered up the men who rebelled against my lord the king.”

29 Thereupon the king asked: “Is all well with the young man Absalom?” Ahimaaz answered: “When the king’s servant Joab sent your servant forth, I was aware of a great commotion, but I do not know what it was all about.” 30 The king said: “Stand off to the side and wait over there.” Therefore, he stepped aside and remained there.

31 When the Ethiopian arrived, he said: “I bring good news for my lord the king. For the Lord has vindicated you this day, delivering you from the power of all those who rebelled against you.” 32 Then the king asked the Ethiopian: “Has all gone well with the young man Absalom?” The Ethiopian answered: “May the enemies of my lord the king and all those who rise up to harm you share the fate of that young man.”

33 Greatly shaken, the king went up to the chamber over the gate, weeping incessantly. And as he went, he cried out: “O my son Absalom! My son! My son Absalom! If only I had died instead of you, Absalom, my son, my son!”[af]

Chapter 19

Joab Reproves David. Word was brought to Joab: “The king is weeping and mourning for Absalom.” Therefore, that day’s victory was turned into one of mourning for the entire army when the troops heard the report: “The king is grieving for his son.”

The troops stole furtively into the city that day, much as soldiers steal in who are ashamed when they flee from a battle. Meanwhile the king covered his face and cried out in a loud voice: “O my son Absalom! O Absalom, my son, my son!”

Then Joab came to the king’s house and said to him: “Today you have caused all of your officers and servants to feel ashamed, humiliating those who saved your life today, and the lives of your sons and daughters, and the lives of your wives and concubines, by showing love for those who hate you and hatred for those who love you.

“You have made it perfectly clear that your commanders and soldiers mean nothing to you. I feel certain that if Absalom were still alive and all the rest of us were dead, then you would be pleased. Therefore, get up, come out, and reassure your servants. I swear by the Lord that if you do not go out, not one man will be left with you by nightfall, and that will be worse for you than all the calamities you have endured from your youth until now.”

On hearing these words, the king arose and took his seat at the gate. When it was announced to the troops: “The king is sitting at the gate,” they all assembled there before him.

The Reconciliation. Meanwhile all the Israelites had fled to their homes. However, throughout all the tribes of Israel, there was great dissension, and the people were arguing among themselves, saying: “The king delivered us from the clutches of our enemies and rescued us from the hands of the Philistines. But now he has fled from the country to escape from Absalom. 10 However, Absalom, whom we anointed to reign over us, has fallen in battle. Why, then, does no one offer the suggestion that we should restore the king to his palace?”

11 When King David learned of the debate that was ensuing throughout Israel, he sent this message to the priests Zadok and Abiathar: “Say to the elders of Judah: ‘Why should you be the last to bring back the king to his palace? 12 You are my brothers, my own flesh and blood. Why then should you be the last to bring the king home?’

13 “And say to Amasa: ‘Are you not my bone and my flesh?[ag] May God deal with me in the most severe way possible if from now on you are not the commander of my army in place of Joab.’ ” 14 With those words, David won over the hearts of all the men of Judah as though they were one man, and they sent this message to the king: “Return, both you and all who serve you.”

15 David and Shimei. When the king on his return reached the Jordan, the men of Judah came to Gilgal to greet him and escort him across the river. 16 Shimei, the son of Gera the Benjaminite, from Horonaim, hurried down with the men of Judah to welcome King David.

17 Accompanying Shimei were one thousand men from Benjamin. Ziba, the servant of the house of Saul, together with his fifteen sons and twenty servants, hastened to the Jordan ahead of the king. 18 They crossed at the ford to transport the king’s household and to do whatever the king requested.

When Shimei, the son of Gera, crossed the Jordan, he threw himself down before the king, 19 and he said: “I entreat my lord not to hold me guilty or to remember how shamefully I behaved on the day my lord the king departed from Jerusalem. I beg you not to hold my guilt against me. 20 I humbly admit that I have sinned. Today I am the first of all the house of Joseph to come down to meet my lord the king.”

21 However, Abishai, the son of Zeruiah, objected, saying: “Should not Shimei be put to death because he cursed the Lord’s anointed?” 22 David replied: “Of what concern are my decisions to you, you sons of Zeruiah, that you have become my adversary? Should anyone be put to death this day in Israel? Am I not fully aware that today I am king of Israel?” 23 Then the king said to Shimei: “You shall not die,” and he confirmed that with an oath.

24 David and Meribbaal. Meribbaal, the grandson of Saul, also came down to greet the king. He had not bathed his feet or trimmed his beard or washed his clothes from the day the king departed until the day he returned safely.

25 When he came from Jerusalem to meet the king, the king asked him: “Why did you not go with me, Meribbaal?” 26 He said: “My lord the king, my servant betrayed me. Since your servant is lame, I said to him: ‘Saddle a donkey for me so that I may ride on it and accompany the king.’

27 “However, he has slandered your servant to my lord the king. But I well know that your majesty is like an angel of God. Do what you judge to be best. 28 Although my father’s entire family deserved to die at your majesty’s hands, you placed me, your servant, among those who eat at your table. What right do I have to make any further appeals to the king?”

29 However, the king said to him: “There is no necessity for you to say anything further. I have decided that you and Ziba shall divide the property equally.” 30 Meribbaal replied to the king: “Let him take it all, inasmuch as my lord the king has arrived home safely.”

31 David and Barzillai. Barzillai the Gileadite had come down from Rogelim, and he accompanied the king to the Jordan, where he then planned to take leave of him. 32 Barzillai was quite elderly, eighty years old. He was the one who had provided for the king during David’s stay at Mahanaim, for he was a very wealthy man.

33 The king said to Barzillai: “Cross over with me and stay with me as my guest, and I will provide for you in Jerusalem.” 34 But Barzillai replied to the king: “How many more years do I have to live, that I should go up with the king to Jerusalem? 35 I am now eighty years old. Can I distinguish between what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still hear the voices of men and women singing? Why then should your servant be an added burden to my lord the king?

36 “Your servant will go a short distance across the Jordan with the king. That hardly makes me worthy to receive such a generous reward. 37 Please allow your servant to return to his own town and end his days there, near the graves of my father and my mother. But here is your servant Chimham. Let him cross over with my lord the king, and then do for him whatever you think is right.”

38 The king replied: “Chimham shall cross over with me. I shall do for him whatever you wish, and whatever you request from me, I will do for you.” 39 Thereupon all the people crossed the Jordan, and then the king also crossed over. After the king had kissed Barzillai and blessed him, Barzillai returned to his home. 40 Then the king continued on his journey to Gilgal, accompanied by Chimham.

Israel and Judah Quarrel. All the people of Judah and half the people of Israel had escorted the king across the river. 41 Before long, all the men of Israel came to the king and complained: “Why have our brothers, the men of Judah, stolen you away and joined with all David’s men in escorting the king and his household across the Jordan?” 42 Then all the men of Judah replied to the men of Israel: “We did so because the king is our close relative. What right do you have to complain about this? Have we eaten anything at the king’s expense? Have we received any gifts from him?”

43 The men of Israel retorted to the men of Judah: “We have ten shares in the king. In addition, we have a greater claim than you do. Why do you continue to slight us? Were we not the first ones to suggest the possibility of bringing back the king?” However, the words of the men of Judah were even more vitriolic than the words of the men of Israel.

Chapter 20

Sheba’s Rebellion. A trouble-making scoundrel named Sheba, the son of Bichri and a Benjaminite, happened to be there. He sounded the trumpet and cried out:

“We have no share in David,
    nor any portion in the son of Jesse.
    Every man to his tent, O Israel!”

When they heard this, all the men of Israel deserted David to follow Sheba, the son of Bichri. However, the people of Judah maintained their loyalty to the king and followed him steadfastly all the way from the Jordan to Jerusalem.

Footnotes

  1. 2 Samuel 2:8 After King Saul’s death the kingdom of Israel is split and Judah and Simeon align themselves with David. The remaining ten tribes are faithful to Saul’s son Ishbaal. A lengthy war between the house of Saul and the house of David ensues.
  2. 2 Samuel 3:2 This list, which is completed further on (2 Sam 5:13-16), helps us identify the precise relationship of the personages in the stories that follow. The list names only the firstborn of each wife. Marital morality, which shows such progress in the later sapiential books, has not yet distanced itself from the pagan customs of the East.
  3. 2 Samuel 3:13 The intricacies of forging alliances are apparent in David’s diplomatic and shrewd plan to reunite all Israel and to win back his wife Michal.
  4. 2 Samuel 4:4 Meribbaal: in Hebrew Mephibosheth (see ch. 9).
  5. 2 Samuel 4:8 As in the case of the messenger announcing Saul’s death (2 Sam 1:1-16), David is not won over by Rechab and Baanah’s murder of his rival Ishbaal. David’s sense of justice demands severe punishment and dishonor for them while Ishbaal’s remains are treated with respect.
  6. 2 Samuel 5:1 Jerusalem, which had not belonged to either Judah or Israel, will be the sign of the nation’s political unity and, quite soon, of its religious unity as well; it will be the symbol of God’s presence in the midst of humanity. Both the Jewish and, later, the Christian traditions will meditate deeply on the mystery of Jerusalem; the Church will be seen as the new Jerusalem (Gal 4:26; Heb 12:22), the Jerusalem of the last times, which in turn prepares the way for the “Jerusalem that is to come” (see Rev 21).
  7. 2 Samuel 5:7 Stronghold of Zion: the name “Zion” continued in use and was extended to include the entire hill on which the temple would later be built (see 2 Sam 24:15-25; 2 Chr 3:1).
  8. 2 Samuel 5:9 Millo: a supporting terrace or embankment, the precise form of which we do not know, formed the southern extremity of the City of David (see 1 Ki 9:15; 2 Chr 32:5).
  9. 2 Samuel 5:13 David’s love for God seems to have been matched by his love for women. Unfortunately, his many children later caused many problems for him and for Israel.
  10. 2 Samuel 5:17 David had somewhat of an unholy alliance with the Philistines who turned against him when he was intent on uniting Israel. David’s reliance on the Lord and obedience in following his instructions in attacking the Philistines was rewarded once again.
  11. 2 Samuel 6:14 Amid great pomp and circumstance and wearing a priestly vestment, King David leads the procession that would return the Ark to Jerusalem.
  12. 2 Samuel 6:20 Saul’s daughter Michal considers King David’s exuberant display of joy undignified, but it does not dissuade him from his unbridled happiness and choice to freely praise God without restraint or fear of judgment.
  13. 2 Samuel 7:1 David wants to build a “house,” a temple, for the Lord, but the Lord turns things around: he promises that he will build a “house” for David, that is, that he will keep David’s descendants forever on the throne of Israel; this marks the climax of the story of David. It is also one of the most important passages of the Bible: generation after generation, Israel will read and reread it (see Pss 89; 132); gradually its faith will glimpse the image of the “Son of David,” the Messiah (Anointed One), who will save Israel and renew the universe, until the day when Jesus, the Christ (Anointed One) and Son of David, will come for the real fulfillment of this expectation.
  14. 2 Samuel 7:12 The divine adoption of Solomon, one of whose descendants is the Messiah, will ensure the perpetuity of the kingdom, is a first ray of light on the divine sonship of Christ (see Heb 1:5). It is an impressive fact that while the kingdom of Israel, formed after Solomon’s death, saw no less than eight changes of dynasty in a little more than two centuries (931–721 B.C.), the Davidic dynasty was the only one to rule in Judah for three and a half centuries (931–587 B.C.), even though it, too, was subject to palace conspiracies.
  15. 2 Samuel 7:28 David completes his intimate prayer of trust in God’s promise of eternal blessings for him and his descendants.
  16. 2 Samuel 8:6 Tribute: this tax on a conquered people was a way of recognizing and supporting those who were victorious in battle.
  17. 2 Samuel 8:15 King David won the love and admiration of most people because of the fairness and respect that he practiced even when dealing with his enemies. This kind of justice reflects God’s will and way as prescribed in Deut 16:18-20.
  18. 2 Samuel 8:18 Cherethites and the Pelethites: foreign mercenaries who were the king’s bodyguards.
  19. 2 Samuel 9:1 What to make of a king who shows mercy and kindness to the enemy’s descendants? King David searches out and finds the crippled grandson of Saul in a show of overwhelming generosity and goodness for no political or military benefit but to please God alone.
  20. 2 Samuel 10:4 A full beard was the mark of adulthood and authority for an Israelite male, and shaving David’s men was grossly offensive and demanded retribution on the Ammonites.
  21. 2 Samuel 11:25 David’s offhanded way of dealing with Uriah’s murder indicates that he has put his sinful desire before his relationship with God. He has lost his way and his heart was hardened against anyone and anything that interfered with his desire.
  22. 2 Samuel 12:6 Fourfold restitution: although David doesn’t yet admit to his sinfulness, he will be burdened with the death of four of his sons, Bathsheba’s firstborn, and later Amnon, Absalom, and lastly Adonijah.
  23. 2 Samuel 12:24 The child’s two names signify God’s forgiveness. Solomon is connected with “shalom” (peace), and Jedidiah means “loved by God.”
  24. 2 Samuel 13:16 An even greater wrong: rape was a terrible sin (Deut 22:28-29) and what Amnon did by rejecting Tamar only added to the seriousness of his wrongdoing. She would be unable to prove her innocence, and now that she was no longer a virgin, she had no chance of marrying.
  25. 2 Samuel 13:21 David’s righteous anger over Amnon’s rape and betrayal of Tamar never resulted in punishment of his eldest son. One wonders if David’s own indiscretion with Bathsheba colored his response. His ill feelings toward his son continued and when Absalom seeks revenge and kills Amnon, David again side skirts the issue, once again demonstrating David’s vulnerability and ineffectiveness as a family man.
  26. 2 Samuel 14:11 In carrying out Joab’s instructions on behalf of King David’s son, the woman from Tekoa wisely incorporates protection for herself. In modern terms, she was hedging her bets in case King David looked unkindly on her involvement with Joab’s plan.
  27. 2 Samuel 14:27 Absalom gives tribute to his sister Tamar by naming his daughter after her. This also ensures that Amnon’s wrongdoing will be remembered long after Absalom murders him.
  28. 2 Samuel 15:14 What looks like cowardice in King David’s decision to flee Jerusalem is more likely the wisdom and trust in God that has worked to his advantage in the past. Choosing his battles with confidence in the Lord’s faithfulness will eventually bring him victory over Absalom.
  29. 2 Samuel 15:23 The Kidron Valley lies between Jerusalem and Mount of Olives (see Jn 18:1).
  30. 2 Samuel 16:15 Absalom takes up residence in Jerusalem and officially takes over his father’s concubines, but this is a wicked act (see Gen 49:4). It is a mockery of David; Nathan had foretold this supreme humiliation as a consequence of his sin (2 Sam 12:11-12).
  31. 2 Samuel 18:1 In stark contrast to the ineffectual behavior David has recently adopted, he finally acts like the leader he had formerly been. This is the beginning of the end for Absalom.
  32. 2 Samuel 18:33 David’s lament over his son Absalom’s death is the typical response of any loving parent. No matter how difficult the relationship has been, it is not natural for a child to predecease a parent, and in this case there is a lot of guilt and failure on David’s part to explain Absalom’s mistakes.
  33. 2 Samuel 19:13 My bone and my flesh: David displays his keen sense of diplomacy in replacing Joab and appointing Amasa as his commander, thereby, effecting the union of the kingdom which is what David was all about.